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Following recent flagrant insults to the Holy Prophet of Islam in France, the strong support of the French President and the Cabinet of that country for these malicious actions under the guise of "freedom of expression," and also the role played by that government in spreading Islamophobia, Imam Khamenei, the Leader of the Islamic Revolution of Iran, has raised important questions in a message to the French youth. Here is the full text of his message:

In His Name

Young French people! 

Ask your President why he supports insulting God’s Messenger in the name of freedom of expression. Does freedom of expression mean insulting, especially a sacred personage? Isn’t this stupid act an insult to the reason of the people who elected him?

The next question to ask is: why is it a crime to raise doubts about the Holocaust? Why should anyone who writes about such doubts be imprisoned while insulting the Prophet (pbuh) is allowed?

Sayyid Ali Khamenei
October 28, 2020

Friday, 30 October 2020 17:23

An Excellent Exempler

Ye have indeed in the Messenger of Allah an excellent exempler for him who hopes in Allah and the Final Day, and who remembers Allah (Ahzab: 21)

The naval forces of Iran’s Army and Islamic Revolution Guards Corps (IRGC) have formed a strong “defense chain” from the north of the Persian Gulf to the Northern Indian Ocean, which stands ready to respond to any threat and act of aggression against the country, a senior commander says.

“We are telling the enemies that we will give a response to any threat against our country’s waters and interests,” Iran’s Deputy Navy Commander for Coordination Rear Admiral Hamzeh Ali Kaviani said on Tuesday during a ceremony to welcome the 69th fleet of warships at the southern Iranian port city of Bandar Abbas.

He added that the country’s naval forces would continue to maintain a constant and powerful presence in the high seas to safeguard national interests free from reliance on other countries.

“One of the notable features of this fleet of warships is the mighty return of the entirely Iran-made destroyer, Sahand, [to the country] which berthed at Bandar Abbas port after nearly 70 days of voyage,” Kaviani said.

He emphasized that Sahand’s successful return was a strong response to those who claimed that Iran lacks the capability to build destroyers.

The commander said the Iranian naval forces’ capabilities are well beyond constructing destroyers.

Iran’s Navy chief: Iranian forces will give crushing response to potential US naval threats
 
Iran’s Navy chief: Iranian forces will give crushing response to potential US naval threats
‘The US warships do not dare get closer to Iran’s territorial waters.’

Iran, in 2018, launched its most advanced military vessel, Sahand, which has radar-evading stealth properties and can sustain voyages lasting five months without resupply.

The vessel has a flight deck for helicopters, torpedo launchers, anti-aircraft and anti-ship guns, surface-to-surface and surface-to-air missiles and electronic warfare capabilities.

The Sahand is the third of Mowj-class frigates built by Iran after the Jamaran and the Damavand, but its enhanced operational capabilities and size make it twice stronger in terms of offensive and defensive features.

The 69th fleet of warships of the Iranian Navy, comprising Sahand destroyer and logistical warship Bandar Abbas, ended its 67-day mission and returned to the country after travelling a total 7,888 nautical miles during its overseas journey and tracking over 700 vessels, 36 of which were Iranian tankers and commercial vessels.

The Iranian Navy also dispatches its 70th fleet of warships, comprising of Lavan logistic warship and Sabalan destroyer, to international waters to maintain security.

Over the past few years, Iran’s Navy has increased its presence in high seas to safeguard naval routes and provide security for merchant vessels and tankers.

Iran has repeatedly assured other countries that its military might poses no threat to other states, insisting that the country’s defense doctrine is entirely based on deterrence.

The word Kaaba means cube in Arabic, and it refers to the square-like building in the holy city of Mecca, which is covered with a silk and cotton veil. It is the most sacred site for Muslims, and millions of people travel to visit that as a pilgrim each year. 


Many people think that Kaaba was built at the time of Prophet Muhammad (PBUH&HP) and with the advent of Islam. However, history has a different narration about which we are going to talk in this article. 


1. The First People who Built Kaaba


The first person who built Kaaba was Adam (PBUH), and it was remained unharmed until the great flood at the time of Noah (PBUH) [1], which caused it to be partially damaged. Afterward, the structure of the Kaaba was reconstructed by prophet Abraham (PBUH) and his son, Ishmael, under the command of Allah. The Quran has narrated this story in this verse: 


As Abraham raised the foundations of the House with Ishmael, [they prayed]: 'Our Lord, accept it from us! Indeed, You are the All-hearing, the All-knowing. (2: 127)

 

kaaba


2. Kaaba Between Abraham (PBUH) and Prophet Muhammad (PBUH&HP) 


The son of prophet Abraham (PBUH), Ishmael (PBUH), and a tribe named Jorohom were the guardians of Kaaba after the demise of prophet Abraham (PBUH). This magnificent building stood upright until that Jarhim tribe, and then a tribe named Amaaleh rebuilt the square-shaped holy place [2]. Years after, one of the predecessors of Prophet Muhammad (PBUH&HP) named Qusai Bin Kelab, made a wooden structure to protect the building and neighbored it with another building Called Dar-ol Nadvah, which was the governor's state. Then he asked each Quraysh tribe to locate their houses mirroring one side of the Kaaba, to build a circle around it. Some say that Kaaba was once ruined in flood before the time of Prophet Muhammad (PBUH&HP), but that again is not proven [3].


3. Kaaba and Prophet Muhammad (PBUH&HP)

kaaba

When Prophet Muhammad (PBUH&HP) was chosen as the Messenger of Allah, Kaaba was considered a holy place. Some reference books say that Prophet Muhammad (PBUH&HP) took part in the reconstruction of the Kaaba after the flood. Also, there was a fight between the Arab clans about where to locate the Black Stone, and Prophet Muhammad (PBUH&HP) was chosen as the trustee of all clans to locate the holy stone on the eastern side's edge. (4) Kaaba was filled with idols and statues when Prophet Muhammad (PBUH&HP) left Mecca because of the severe tortures and problems the Arab clans made for him and his followers. Even years before, Kaaba was a place to worship the idols.
When Prophet Muhammad (PBUH&HP) gathered his followers and returned to Mecca, he ruined all those idols with the help of his first follower and friend, Imam Ali Ibn Abi Talib (AS). Kaaba became a center of performing Hajj and the Qibla [i] of the Muslims. The Dome of Rocks (Qubbat al-Ṣakhrah ) was the first Qibla of Muslims, but Allah inspired Prophet Muhammad (PBUH&HP)  to change it toward the Cubic Kaaba. 


 
4. Kaaba After Prophet Muhammad (PBUH&HP)


Kaaba has been reconstructed many times after the demise of Prophet Muhammad (PBUH&HP), but the cubic shape of the building has never been changed. Now, the Saudi Arabian Government is responsible for preserving this sanctuary, though it belongs to all Muslims and all nations. There are many different parts and holy sites around Kaaba, like the Black Stone, the Iraqi corner, the Kiswa, or the black covering, which we are going to discuss in our next articles.

 

Notes:


[i] Qibla is the direction to which all Muslims say their prayers.


References:


[1] Arzaghi, Abu Valid Kaaba News and What happened to that, Vol. 1, P 68.
[2] Seyyed Hashem Bahrani,Tafsir Al-Burhan Vol. 1 P 301 Hadith 36.
[3] Rasouli Mahallati, Hashim Analytical History of Islam (2), (1991) Tehran, Iran. 
[4] Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press. pp. 84–87.

Despite the considerable amount of anti-Islamic movements and propaganda in the world, the number of those who convert to Islam and accept it as a way of life is increasing. The question is, therefore, why would people want to become Muslims, while they know that they might go through some difficulties and challenges? In what follows, we will try to mention some of the main reasons that make people accept Islam as the best available lifestyle.

 
1. Finding the True Face of Islam


In a world that media and politics are standing against a specific religion, many people may blindly accept what the media says. But seeing the amount of budget, human and natural resources that are being spent to conceal a specific religion from the world will give thoughtful people more reason to study and learn about this religion. As soon as they read the Quran in full, not only some chosen parts of it, they will understand the divine spirit of the Quran and its efficacy for human beings.

 
Muslims are living all around the world, and a Hijabi girl can be “the girl next door” to any non-Muslim. Seeing the routine life of Muslim families proves that what the media says about Islam and Muslims is far from the truth. When the true reality of Islam is uncovered to a person, a religion that leads its followers toward a better and more prosperous life, one surely finds enough reason to convert to Islam and follow its path. 

convert to Islam


2. The Essence of Islamic laws


Many people who were looking for the most applicable methods in handling social, cultural, or economic issues, found out that the strategies Islam provides for every aspect of human life are so complete that it leaves no room for further questions and ambiguities. 


For example, the rulings of Islam regarding business, economy, management, charity, national or international communication, etc. can answer all the needs of anyone who expects growth and perfection.


3.The Practicality of Islamic Ethics for a Convert to Islam


Another essential aspect of Islam that can attract people and lead them to convert to Islam is the ethical orders that Islam provides in the individual, social, environmental, and cultural life of human beings. No one can morally or ethically deny these recommendations and descriptions of the righteous servants of Allah Almighty. Every sane person understands the beauty of a good character defined by Allah (SWT) and realizes how practical is this description for the One who is willing to take it as a model: 


“The servants of the All-beneficent are those who walk humbly on the earth, and when the ignorant address them, say, ‘Peace!’ Those who spend the night for their Lord, prostrating and standing [in worship]... Those who are neither wasteful nor tightfisted when spending, but balanced between these [two extremes]. Those who do not invoke another deity besides Allah, and do not kill a soul [whose life] Allah has made inviolable, except with due cause, and do not commit fornication. (Whoever does that shall encounter its retribution … Those who do not give false testimony, and when they come upon frivolity, pass by with dignity.” (25: 63 -72)


4. The Miracles in the Quran


Another significant aspect that motivates many people to convert to Islam is the miracle of the Quran. The Quran, as a book revealed about 1400 years ago, presents many incredible scientific facts. These include facts about human beings, the universe, galaxies, and black holes, animals, psychology, and all the other aspects of knowledge and wisdom, some of which have not yet been discovered, that makes its readers prostrate for the One who revealed this miraculous book. [1]


5. The Dynamism of this Religion


According to many of its rules and regulations, Islam has proven to be a dynamic religion. Although the pillars of Islam are not to be changed, rulings of Islam are designed in a way to help humanity reach perfection by dominating and controlling all the newly invented technologies and sciences. 


Islam does not allow a person to become the slave of changes and improvements in the society but provides him/her with guidelines to help the perfection of humanity using both faith and tools. 


Clear examples of the dynamic jurisprudence in Islam can be seen in the way Muslims avoid corrupt music, games, movies, etc. While at the same time, they use these tools in the right way to help human growth and perfection. 


6. Searching for Peace and Spirituality


In the age of technology, life is so fast, and human beings are busy with making money, surviving, and getting by their life that they hardly find some time for self-development. However, Islam puts the individual experience of human and his/her peace of mind in priority. The relationship that Islam describes between the servant and Allah Almighty is the One that influences all the dimensions of human life. 

 

convert to islam


Allah Almighty teaches man to rely on Him in every single step that we take. He wants His servants to stay by His side as “Whoever takes for his guardians Allah, His Apostle and the faithful [should know that] the confederates of Allah are indeed the victorious.” (5:56)


The fact that staying on Allah Almighty’s side can bring absolute success and victory for the human being is so empowering that will make them not to accept any oppression. Staying by His side and relying on Him can enrich human beings and making them a self-built, confident, humble, and powerful individual. 


“… Whoever is wary of Allah, He shall make for him a way out [of the adversities of the world and the Hereafter] and provide for him from whence he does not count upon. And whoever puts his trust in Allah, He will suffice him. Indeed Allah carries through His commands. Certainly, Allah has ordained a measure [and extent] for everything.” (65: 2-3)

 


In sum, the lifestyle provided by Allah Almighty is multi-dimensional and, therefore, can answer all the needs of human beings. The ways of Allah in ruling the world are very different from those of Imperialist and capitalist powers. That is why people who start to learn about Islam and study various aspects of the Islamic lifestyle become motivated to convert to Islam and choose it as their lifestyle.


A real believer can find ways that are unknown to others only by obeying Allah (SWT); ways that no other “ism” can provide its followers: “As for those who strive in Us, We shall surely guide them in Our ways, and Allah is indeed with the virtuous.” (29: 69)

 


References:


[1] http://www.miracles-of-quran.com/

The joint graduation ceremony for the cadets studying in the academies of the Islamic Republic of Iran's Armed Forces, was held this morning (Monday) by way of a videoconference between Imam Khamenei - the Commander-in-Chief of the Armed Forces - and the commanders and certain military units who were present in the event. The event was held in Imam Ali (pbuh) Officer’s Academy with only a number of the exemplary units from the Islamic Republic of Iran’s Army, Guard Corps and Police in attendance due to special conditions brought about by the prevalence of Covid-19.

In this videoconference, the Supreme Leader of the Islamic Revolution referred to the statements of the US President who has expressed his joy at having interfered in the economic affairs of Iran and committing crimes against the Iranian nation, saying, “Only scoundrels like you could feel proud of committing such crimes.”

His Eminence stated, “A strong defense is one of the elements of our national strength. If we consider there to be three main pillars for a country’s national strength, they are: ‘Economic strength and stability,’ ‘Cultural capability and harmony’ and ‘a strong defense.’ A strong defense is vital to the strength of every nation. If nations do not have a strong defense, then those who are in pursuit of transgressing against and taking advantage of other nations and wish to interfere in their affairs – countries such as the US and other such countries – will not leave them alone. They will attack everything these nations have. You can see today what transgressions are being committed against countries throughout the world.”

He stated that the reason these prattling thugs in the US keep ranting and raving about the defensive, regional and missile capabilities of Iran is the Islamic Republic’s precise, wise calculations in achieving such capabilities. He added, “Their prattling is the result of their fear and their backwardness in this area. Without taking heed of the impression that they are trying to create, we should preserve our system of reasonable calculations, and with God’s grace, the Islamic Republic will continue to move forward in all these areas.”

Imam Khamenei described cultural matters to be another element of national strength, stressing, “When the issue of confronting cultural invasion arose, the enemy anxiously steered its propaganda efforts toward this issue because it is afraid of the people awakening and the people’s efforts to confront cultural invasion.”

Referring to economic strength and stability as the third pillar of national strength, the Supreme Leader of the Islamic Revolution said, “It has frequently been said that the remedy to our economic problems is concentrating on production, preventing the continuous devaluation of the national currency and blocking the way for smuggling, unnecessary imports and financial corruption.”

Referring to the happiness of the US President at having disrupted the economic affairs of the country and committing crimes against the Iranian nation, Imam Khamenei said, “Only scoundrels like you take pride in committing such crimes.”

His Eminence stressed, “Today the US is in a dire situation due to its budget deficit of billions of dollars and also due to the existence of tens of millions of hungry people below the poverty line. However, with God’s grace, the Iranian nation will overcome the problems it is facing with the power of its faith, its national determination and despite the foolish desires of the vicious, treacherous, criminal politicians in the US. And they will use the sanctions as a means for strengthening the economy of the country.”

He emphasized that the remedy for the country’s problems lies inside the country and added, “Although many of our problems are related to international issues, their remedy exists inside the country. The remedy consists of relying on correct calculations, adopting the right outlook concerning the affairs of the country and the region, and benefiting from wisdom, diligence and firm determination. The remedy should not be sought outside the country because we will not gain anything from foreigners. Moreover, the commotion created by the thugs dominating the US nation should not occupy anyone’s thoughts.”

In expressing his gratitude to the health and medical professionals and to the devoted physicians and nurses, Imam Khamenei stated that the causalities resulting from the third wave of the Coronavirus pandemic in the country are truly painful. He demanded that obeying the regulations in dealing with this disease should be made mandatory.

Tuesday, 13 October 2020 18:24

The Hurr within us

The Holy Quran is replete with examples of men who stood for the truth and those who opposed it. The former sacrificed everything they had to defend the truth and the latter was ready to destroy everything around them to satiate their greed and selfishness.


The Book of Allah invites us to reflect upon personalities, nations, and events of the past. Whether it is pure men like Prophet Ibrahim (AS), Prophet Musa (AS) and Prophet Isa (AS) or evil men who opposed them and their mission like Nimrood, Firon (Pharoah), or Bani Israil, all of them have a lesson for us. These are not just stories to read and move on, they contain messages for our lives. And rightly so, we read in the Holy Quran:
"There is certainly a moral in their accounts for those who possess intellect. This [Quran] is not a fabricated discourse; rather, it is a confirmation of what was [revealed] before it, and an elaboration of all things, and a guidance and mercy for a people who have faith. (12:111)


Similarly, Imam Ali (AS) says: Learn lessons from past events for future events, because they are similar to one another. (Nahjul Balagha Letter 69)
One such incident of the past that changed the history of Islam forever, is the event of Karbala. No mention of Karbala is complete without Hurr ibn Yazid Ar-Riyahi. He is an example for those who reflect upon his journey, his actions and his martyrdom. He encourages, inspires and motivates the believers through his actions in Karbala. 


Background


Hurr literally means a freeman in Arabic, and truly so he lived up to his name. 
Hurr Ibn Yazid Ar-Riyahi was the general of the Ummayad army dispatched from Kufa, (Iraq) to intercept Imam Al-Hussain (AS), the third infallible Imam. Ubaydullah ibn Ziyad, the newly appointed governor of Kufa issued the command to guard all entrances and exits to Kufa in order to intercept al-Hussain for an oath of allegiance to Yazid. Hurr was ordered along with his 1,000 soldiers to intercept Imam Hussain(AS) and his followers before they reached Kufa.


When he intercepted Imam Hussain (AS) at Dhu Hussam, Hurr and his men had ran out of water. The Imam(AS) ordered his companions to satiate Hurr and his army, including the cavalry. Hurr and his men offered their prayers with the Imam and listened to his sermons. However, on subsequent orders from the tyrant governor of Kufa, Ubaidullah Ibn Ziyad, Imam Hussain and his family were forced to encamp in Karbala. Hurr was of the notion that the Imam (AS) will not be killed in Karbala, he would somehow persuade him to go elsewhere. But he was perturbed when he realized that Umar Ibn Sa'ad who was sent by Ubaidullah had come with orders to kill Imam Hussain. On one hand was his position, family and wealth and on the other hand was the grandson of the Holy Prophet(PBUH&HP) and the son of Imam Ali (AS) and Lady Fatima (SA), supporting whom meant a certain death. These were the two options left for Hurr, just as the Holy Quran says:
 "Indeed We have guided him to the way, be he grateful or ungrateful." (76:3). 


What do we learn from Hurr?


Despite all odds, Hurr left the Army of Yazid, joined Imam Hussain (AS) and won the honor of being the first martyr of Karbala. All the glitter of the world, his power, rank, wealth and children did not stop him from joining his master Hussain(AS). 
Ashura and Karbala were not be bound by time or geographical location. Almost 14 centuries have passes by but human beings from different parts of the world, belonging to different races and religions continue to mourn for Imam Hussain(AS) and take inspiration from him and his mission.
Just as Karbala continues to inspire us, the magnanimous personality of Hurr continues to inspire and guide us. Hurr chose good over bad, truth over falsehood, hereafter over the transient world. If we claim to be followers and lovers of Imam Hussain(AS) we need to turn towards the Hussain of our time and follow the teachings of Imam Hussain(AS). Imam Hussain(AS) gave everything he had to protect and preserve the teachings of Islam and by helping Hussain(AS) in his cause, Hurr achieved this lofty position of being Imam Hussain's(AS) helper. Thus, if Hurr truly motivates us, we need to mend our ways and make ourselves capable of helping Imam Mahdi (AJ) the true inheritor of Imam Hussain's (AS) legacy.

 


The Hurr of Karbala teaches us that true love is incomplete without sacrifice. 


But, is the Hurr inside us ready to listen?

 

References
A Probe into the History of Ashura, Ibrahim Ayati
(https://www.al-islam.org/probe-history-ashura-dr-ibrahim-ayati/chapter-14-imam-husayn-encounters-hurr)

 

Sunday, 16 August 2020 12:26

Why do Muslims pray 5 times a day?

Islam considers Praying (Salat) five times a day [1] as one of the most important practical principles. The more times one does something, the more it becomes part of him/her and his/her character; so does prayer. Also, if there were just one prayer a day, people would be more at risk of skipping it by telling themselves: it is only one! Let’s do it tomorrow! But, essentially, why should Muslims perform the daily prayers? Here are some of the answers to this question.

 

 

Daily Prayers in Islam (Salat) Help to Be Always Clean

 


Of the prerequisites of the prayer is the purity of the body from major impurities [i], minor ones [ii], and the purity of clothes and place.  These conditions need a state of physical and spiritual cleanliness to stand before God. So, praying five times a day bounds Muslims to take a bath regularly, wash the face and hands at least five times a day.

 

 

These are the practices of personal and public hygiene. According to Prophet Muhammad (PBUH), the prayers act like a river passes nearby one’s house: “If there was a river at your door and you took a bath in it five times a day, would you notice any dirt on you? That is the parable of the five prayers by which Allah removes sins from one’s soul.”[1].

 

prayers in islam, salamislam

 

Moreover, several narrations recommend wearing perfume and brushing the teeth before ablution (Wudu) and prayers (Salat) [2,3,4]. These and other narrations, emphasize the importance of appearing clean in public and private.

 

 

Daily Prayers in Islam (Salat) Promote Solidarity among Human beings and End Social Rankings

 

 


Muslims, all, should pray in the same uniform way, and manner, facing the same direction. No matter what their social position is, where they are on this planet, and what language they speak. This, particularly, means that all human beings are the same before God. Moreover, all the identical acts and words during prayer and positioning towards the same direction, are the practices of promoting solidarity among Muslims, especially when repeated at some times every day.

 

 

Becoming Organized by Praying every day

 


Praying five times a day at certain intervals is an important tool. Since it allows a Muslim to organize his/her day,  be aware of time,  practice and take the control over his/her daily life.

 

prayers in islam, salamislam

Spiritual Impacts of Daily Prayers in Islam (Salat) 

 

  • Becoming more Confident


Much of what we say in our prayers is actually asking for divine help to be righteous in our decisions and actions. And, God has promised in the Quran to respond to whoever that calls him (40:60). This gives a good feeling. Knowing that a kind, wise and superior power hears us and will help us through the hard moments. He also makes us more confident and determined in our decisions.

 

 

  • Inner Peace


Just as we need food to meet our physical needs, Islam teaches us to pray and worship to get the food for our souls. That is inner peace and tranquility.

 

 

  • Fewer Errors and Sins

 

One of the main objectives of daily prayers (Salat) is to remember God. It also helps to purify ourselves and keep away all the evil thoughts and actions. "Indeed, prayer prohibits immorality and wrongdoing ... And Allah knows that which you do." (29:45).

 

 

Prophet Muhammad (PBUH) said that Satan is afraid of the faithful Muslim who performs the prayers (Salat) in their right times. Once a Muslim forgets to do the prayer at the right time, Satan becomes encouraged to tempt him/her to do great sins [5].

 

 

If we once do wrong to someone, we will be ashamed of him/her, or we do not even dare to face him/her the next time we meet. Prayer has the same effect. It is the confrontation of one's conscience, knowing that nothing can be hidden from God, whether manifested or concealed. Then, it becomes more difficult to commit evil deeds when we have to stand five times a day in front of God who knows every detail about us.

 

 

prayers in islam, salamislam

  • Remembering the Philosophy of Life

 

Another purpose of prayer for a Muslim is to remember. At fixed intervals, no matter how busy a Muslim is, he/she might ask himself, “OK, why am I here, what do I do in this world?” Also, prayer helps Muslims to be accountable for their daily actions which greatly change their perceptions of life.  

 

 

On top of everything, worshiping God is the purpose for which the humankind was created: “And I did not create the jinn and mankind except to worship Me.” (51:56).

 

 

 

Last but not least, what do we usually do to one who has done a favor to us? The answer is: try our best to compensate, or at least to thank him/her even several times. Now, how can we compensate the blessings that God has given us? It is not possible! Then, we pray to thank Him for all the wonderful, beautiful blessings that He has given us. Although we do not deserve many of them.

 

Notes:

[i] Can be removed by ritual bathing (Ghusl)

[ii] Can be removed by ablution (Wudu)

References:

[1]. Ibn Babawayh, “Man la yahduruhu al-Faqih”, vol.1, p. 316.

[2]. M. al-Kulaynī, “Al-Kafi”, vol. 5, p. 511.

[3]. M. al-Kulaynī, “Al-Kafi”, vol. 5, p. 515.

[4]. Ibn Babawayh, “Al-Khisal”, p. 481.

[5]. Ibn Babawayh, “Uyun akhbar al-Rida”, ch. 30, T. 21.

Sunday, 16 August 2020 12:20

Ghadir Khum, the Great Eid of Allah

Eid al-Ghadir is one of the most important historical events celebrated by many Muslims on the 18th day of the last Islamic month, Dhu al-Hijjah. Ghadir Khum is the name of a pond near Mecca. It was a place for pilgrims, who had attended the ritual of Hajj, to greet and rest a short while before taking different routes to their homes.

 

The Message of Allah

 

After completing his last pilgrimage, which was the first Muslim’s great gathering -with more than 70 thousand people- in the presence of their leader, the Messenger of Allah, Prophet Muhammad (PBUH) arrived at Ghadir Khum on the 18th of Dhu al-Hijjah where he received another revelation from God saying:

 

“O, Apostle! Deliver what has been sent down to you from your Lord, and if you do not, you will not have delivered His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot” (5:67)

 

Allah in this verse commanded the Prophet (PBUH) to clarify what had been previously revealed regarding Ali (AS) [i] and told him not to worry about the reaction of the people in delivering His message, for He would protect His Messenger from them.

 

Ghadir Khum, Imamate, leadership, Islam

Prophet’s Concern for the Future of Muslims

 

Upon receiving the above verse, the caravan stopped in the valley of Ghadir at Prophet’s command. According to some sources, about 12,000 people from Yemen had come to attend that year’s Hajj, which was known as “The farewell pilgrimage” (Hajj-at-Alvida). Despite the different route that they had to take to their homes, they were asked by prophet Muhammad (PBUH) to choose the way which passed the place of Ghadir, so that they could be present at the time when the incident of Ghadir was taking place.

 

Then he sent for all people who had gone ahead to return and waited for those who had fallen behind to arrive and gather. At noon that day, the Prophet (PBUH) performed the prayer in congregation with a great population of people behind him. When the prayer was finished, Prophet Muhammad (PBUH) ascended the pulpit his followers had set up from the camel saddles and gave his famous sermon in a loud voice. He started his speech by praising Allah, announced the heart-breaking news of his oncoming death and then stated:

 

 “Verily, I am leaving behind two precious things (thaqalayn) among you: The Book of God (Quran) and my kindred (itrah), my household (Ahl al Bayt), for indeed, the two will never separate until they come back to me by the Pond (of al Kawthar on the Judgement's Day)” [1].

 

The Prophet’s Authority over all Muslims

 

The Prophet (PBUH), in an attempt to remind Muslims of his own authority over them, asked: “Who has more of a right over the believers than their own selves?” Everyone present proclaimed: “Allah and His Prophet know better.”

 

 

The Prophet (PBUH) then said: “Allah is my master and I am the master of all the believers, and I have more right and authority over the believers than they have over their own selves.”

 

 

Imam Ali (AS), the Divinely Appointed Successor of the Prophet (PBUH)

 

Thereupon, he took Imam Ali (AS)’s hand, raised it up and continued:

 

“Whomsoever I am his leader (Mawla), Ali (AS) is also his leader (Mawla). O’ Allah! Love those who love him (Ali (AS)) and oppose those who oppose him” [2].

 

 

The Angel of Revelation, Gabriel, once again descended by the order of Allah and revealed the following verse of the Quran:

 

“Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion” (5:3).

 

Eid, celeberation, Ghadir Khum, Islam, Muslims

The day of Congratulations and Happiness

 

 

This day has been marked in history as a Grand Eid for many Muslims since then. It is also known as the Day of Leadership (Imamate) and Mastership (Wilayat), which is among the critical beliefs of Islam and the axioms of this holy religion.

 

 

A large number of Muslims around the world hold special celebrations, congratulate one another on this day and say:

 

“All praise belongs to Allah who has made us amongst those who hold firm to the Mastership (Wilayat) of the Commander of the Faithful (Amir al-Muminin) -Ali ibn Abi Talib (AS)-  and the Imams” [3].

 

 

Notes:

[i] According to the narration of Yawm al-Dar (The Day of invitation to his Home), the Prophet(PBUH) was commissioned in the third year of his prophethood to declare his call to Islam openly. This is clearly stated in the Holy Quran:

وَأَنذِرْ عَشِيرَتَكَ الأَقْرَبِينَ.

“Warn the nearest of your kinsfolk” (26:214).

After this, the Prophet(PBUH), invited his close relatives to his uncle Abu Talib’s house, after having their meal, he started to say: O Children of Abd al-Muttalib. I swear to God I know of no one among the Arabs who could have brought anything better than I have brought for you. I have brought for you prosperity here and your future. God has ordered me to invite you to my religion. Who among you will assist me in being my brother, helper, and successor?

No one showed any interest except for Ali (AS) who was the youngest. He rose up, saying: “O Messenger of God. I will be your assistant in this affair.”

The Prophet (PBUH) put his hand around Ali’s neck and said:

إنَّ هَذا أَخِي وَوَصِيِّي وَخَلِيفَتِي فِيكُمْ فَاسْمَعُوا لَهُ وَأَطِيعُوا.

“This brother of mine is my helper, and successor. Listen to him and obey his commands” [4].

 

References:

[1] http://www.shia.es

[2] https://www.al-islam.org

[3] http://www.imamreza.net

[4] http://www.erfan.ir

[5] http://www.roshd.org

[6] https://www.al-islam.org

The following is the full text of a televised speech delivered on July 31, 2020 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of Eid al-Adha. The speech was delivered via videoconference.

In the Name of Allah, the Beneficent, the Merciful

All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his pure, immaculate and chosen household, especially the one remaining with Allah on earth

I would like to congratulate the dear Iranian nation, all Muslims and all the followers of Ibrahimi religions on the auspicious Eid al-Adha which is one of the greatest historic memories for all the pious in the world.

The first ten days of Dhul Hijja are imbued with instructive memories and are characterized by supplication and return to God

The memory that Eid al-Adha evokes is a great memory. Basically, the first ten days of Dhul Hijja are full of memories. In the month of Dhul Hijja, every ten days has a certain characteristic. The first one is both characterized by magnificent, important and instructive memories and by supplication, attention to God and return to Him. The first memory begins with the events related to Hazrat Musa (greetings be upon him) when God says: “We appointed for Moses thirty nights, and completed the period with ten more [The Holy Quran, 7: 142]. This is about the 40 nights Hazrat Musa spent in Mount Tur in remembrance of God. Different tafsirs [Quranic exegesis] say that these 40 nights begin from the eve of Dhul Qada and continue until the eve of Eid al-Adha. At first, it was going to last 30 nights, but later on, God added ten more nights – the first ten nights in the month of Dhul Hijja. This shows the significance of these nights.

It is clear that Hazrat Musa went through a lot of trouble in those events. Well, the many problems that Hazrat Musa- greetings be upon him- went through in Egypt such as his confrontation with the Pharaoh and the extraordinary problems that he faced after returning from Midian and leaving Egypt – problems in connection with the Pharaoh, Bani Israel, the magicians and others – and after that the great miracle that occurred, during which the sea split open and the enemy of Bani Israel and all his forces drowned in front of their eyes, should have strengthened Bani Israel’s faith, but this did not happen.

At first, they said, “Oh Moses, fashion for us a god like unto the gods they have” [The Holy Quran, 7: 138]. They pursued idols, polytheistic symbols and the like. They missed the idols. This was the beginning. After that, the incident related to the calf happened. Apparently, this happened during those 40 days. When that great personality returned from his pledge with God, he saw that things had completely changed and that the people had been reverted.

What a great pain this is for a prophet. A “da’i il-Allah” helps people take the path of God with so many problems and injects faith in them. However, after that, they return from their faith with the slightest incitement. The Holy Quran says, “He put down the tablets, seized his brother by the hair of his head, and dragged him to him” [The Holy Quran, 7: 150]. When Hazrat Musa saw the situation, he became extremely angry and sad and the Holy Quran refers to this at least two times: “Oh you who believe, Be you not like those who vexed and insulted Moses” [33: 69]. This ayah speaks about Bani Israel vexing Hazrat Musa. There is another ayah in this regard in Sura al-Saf: “And remember, Moses said to his people: "Oh my people, why do you vex and insult me, though you know that I am the apostle of Allah sent to you?” [61: 5]. These ayahs show that Bani Israel created a plethora of problems for Hazrat Musa. These ten nights evoke the memory of those important historic events and they show us that moving on the path of the truth is really difficult, despite the miracles that Hazrat Musa showed and they tell us how we should confront them and show patience. This is one memory.

Another memory is related to the day of Arafah which is a day of praying, supplicating and paying attention to God – it is actually the summit of paying attention to God. There is a narration in which Imam Sadiq (greetings be upon him) says, “My father, Hazrat Baqir, used to fast in Arafat on the day of Arafah when the weather was really hot.” He was probably fasting for a certain vow that he had taken. “He prayed, supplicated and wept in that hot weather.” As for the Dua of Imam Hussein (greetings be upon him), it is clear how important it is. The dua in Sahifa al-Sajjadiyyah is extraordinary. These events are related to Arafah Day. I hope that our dear people benefited from Arafah Day yesterday and I hope that all your prayers will be answered.

After that, we reach Eid al-Adha: the astonishing and impressive sacrifice in history which is really unique. Hazrat Ibrahim was entrusted with the mission to sacrifice his teenage son with his own hands because it was a divine command and a divine test. The surprising point is that he was a son that Hazrat Ibrahim had been deprived of for years as God had given that boy to him at a quite advanced age: “Praise be to Allah, Who has granted unto me in old age Isma'il and Isaac” [14: 39]. God had given him that son and it is evident how attached one is to a son born when one is old. He said to his son that he wanted to sacrifice him and he said this when Ismail had grown up: “When the son reached the age of serious work with him” [37: 102]. He explained to Ismail that it was God’s command. The son said, “Oh my father, do as you are commanded: you will find me, if Allah so wills one practicing patience and constancy” [37: 102].

Notice that these are astonishing events in the history of religion, religiousness, faith and Islam. We have these incidents in our past and in our history of piety. An old father is prepared to sacrifice his young son with his own hands because it was God’s command and the son says with complete willingness: “Oh my father, do as you are commanded: you will find me, if Allah so wills one practicing patience and constancy.” He said, “You will see that I can bear it.” This is the memory related to Eid al-Adha. So, the first ten days contain such glorious, significant and instructive memories.

The second and third ten days are reminiscent of the supreme station of Wilayat

The second ten days is characterized by Willayat and the issue of al-Ghadir. There is a narration which says, “Our invitation to Wilayat resembles no other invitation in significance.” Of all divine rules, Wilayat enjoys a superior status because it guarantees all other divine rules. Well, the al-Ghadir event – that very important event – represents a divine command.

The third ten days also contains many important events including, perhaps the most important one, the Mubahala event which is about monotheism again. The Holy Prophet’s discussion with the Christians of those days – the Christians from Najran – which led to a Mubahala, was about Hazrat Isa. The Holy Prophet said that Hazrat Isa was God’s servant and prophet, but they believed in a different thing. They decided to organize a Mubahala during which time, as you have heard, the Christians had to give up and retreat.

May this day be a joyous day for all of you. I hope that you have enjoyed these ten days and I hope that we will spend the other two ten days in a way that God will be pleased with us and in a way that great bliss will be bestowed on our dear nation.

The reason why we are deprived of meetings with the people

Well, one of my comforts and solaces in the course of all these years has been the meetings with the people. One of my attachments and passions has been meetings with the people as I could listen and talk and see people from various social backgrounds. However, this little and dangerous enemy, the coronavirus – which is both little and mean and at the same time, very dangerous and perilous – has prevented this. It has taken away from me this attachment like many others. Instead of this program, I was supposed to have a videoconference with the medical personnel of the country and volunteers in this area, but they would have to gather together somewhere and because the regulation passed by the National Anti-Corona Headquarters stipulates that no more than 10 people should gather in one single place, I cancelled it. So, we organized this videoconference instead of that and I am addressing you dear people at a distance.

The exemplary sacrifices made by the Iranian nation during natural calamities, the Sacred Defense Era and the coronavirus pandemic

I wish to discuss a number of issues. The first issue is about the services rendered and great endeavors made by the mujahids in the area of health and treatment. By Allah’s favor, these services should continue. Today, the entire world is afflicted with a pandemic. In other words, it is not particular to a certain country. Today, the entire world and the entire planet is more or less afflicted with this incident. Perhaps, there are many individuals from among ordinary people who help the affected. There is help, more or less, in some countries, but I do not reckon that there are as many people in the world as in our dear Iran who voluntarily help the affected. I do not know of any country like this. I have not heard of it and I have not received a report about the existence of so much popular dynamism and popular support as in our country. Such sacrifices are one of the characteristics of our nation. Their assistance is witnessed in natural calamities such as floods, earthquakes and the like and in non-natural calamities such as imposed wars. During the eight-year Defense Era, the same great movement of sacrificing oneself existed and it created a big epic. The movement managed to organize the fronts in a very firm manner and until the end of our history, it will be remembered as a prominent era.

The same is true of today as we witnessed such an epic on the issue of the coronavirus. Well, the medical personnel were in the frontlines. Physicians, nurses and other medical staff really sacrificed themselves. Words fail me when I want to describe the significance of their sacrifices. Behind them, there stood certain volunteers who entered the arena and who helped in the area of treatment. They learned how to do the tasks that could be accomplished by non-experts and as a result, great achievements were made in this area. In the present time, considering that the disease has reached its peak again, the same services and supports should be offered and presented.

The necessity to continue doing pious work in order to make up for the serious problems that the people are encountering

Another issue is about offering pious help. A number of people were really damaged during these incidents. Of course, most people faced certain problems concerning their livelihood, their business and the like, but not everyone was as seriously damaged as some people. Some individuals really suffered from serious damages and faced many problems. This should be made up for. Who should make up for it? The people themselves. The entire burden cannot be placed on the shoulders of the administration. Of course, governmental and semi-governmental officials have certain duties which should be, and are being, carried out. I am aware that they are working, but it is not enough. All the people should help in the true sense of the word, as they did so in the first stage – which happened in the days close to the month of Ramadhan.

This is a competition for doing good deeds. In the Holy Quran, there are several ayahs which speak of this: “They hasten in emulation in all good works. They are in the ranks of the righteous” [3: 114]. In another ayah, God says, “It is these who hasten in every good work, and these who are foremost in them” [23: 61]. In several ayahs, He says, “Then strive together as in a race towards all that is good” [Sura al-Baqarah: 2: 148]. This is a kind of competition. The Holy Quran really says to us that we should compete with one another over doing good and pious deeds. It means that we should overtake others in doing good deeds. In my opinion, this is important. Even when it comes to charitable Muharram vows – during which time religious committees and the people with enough financial capabilities make food for others as a religious vow and the like – it can be done in the form of pious help to needy families and it can be done in a sanitary way without any risk of spreading the disease.

This is revolutionary behavior in the true sense of the word. These are among the definite elements of revolutionary conduct. Revolutionary behavior is not achieved with words, rather it is achieved with action. Action should lead us ahead of our tongue. Those who are active in these areas are really doing revolutionary work and these are manifestations of revolutionary conduct. Of course, some people might not be prepared to do this. It is not the case that everyone can do outstanding work in this regard. However, when they see that some people are moving in the frontline of these activities in an enthusiastic and passionate manner, they too become enthusiastic and they find a place for themselves in the ranks and they will enter the arena as well.

Last year – in the beginning of the year 1398 – Shahid Soleimani and Shahid Abu Mahdi al-Muhandis were both present in the middle of the streets when the flood incidents occurred in Khuzestan. Both sides connected the borders [of Iran and Iraq]. Shahid Abu Mahdi al-Muhandis helped transfer from the other side of our borders – from Basrah, Iraq, and from other places - the resources and equipment that were needed in Khuzestan. That was a great help. The mere presence of those dear personalities – those prominent stars in the arena of jihad – encouraged many individuals both from Iran and Iraq to enter the arena. Of course, in those events, our people passed their test. The people from Khuzestan and other places really rushed to help and they worked hard.

The necessity to cooperate and to organize the forces in the face of enmities

Today, there is a great deal of enmity towards the Iranian nation. When there is a great deal of enmity, the level of cooperation and diligence should increase as well. When an enemy attacks, we should organize and rally our forces and work hard. This is how things are in the present time – later on, I will expand on this matter. The enemies are trying to irritate the Iranian nation. As Bani Israel irritated Hazrat Musa, our enemies too – some of whom are from among Bani Israel – want to irritate and hassle our people who follow the Holy Prophet, Hazrat Musa, Hazrat Isa and other prophets. When they wish to irritate, we should organize all our forces and endeavor hard, just like the Sacred Defense Era.

One of the important tasks that we can do in this era is to do scientific work. I have information indicating that they are seriously working in different areas in order to understand the virus, find the ways to hamper the activities of the virus and to find a treatment. They are doing a lot of scientific work and these pieces of scientific work contain many blessings for us.

These tasks will naturally bring about important achievements for us, as was the case in the Sacred Defense Era. Take the case of Shahid Baqiri for example. At that time, he was a young man who worked in a newspaper or had an ordinary job elsewhere. However, when he became engaged in the war and in the Sacred Defense, he turned into an outstanding military commander and strategist. In other words, he managed to show his talents. The same is true of this area. Those who are doing research might turn into outstanding researchers who will be able to accomplish impressive breakthroughs, God willing. Well, these points were related to the issue of rendering service.

America’s goals in imposing sanctions

The next issue that I would like to discuss is about sanctions. The sanctions that the Americans have imposed against the Iranian nation are a crime. There is no doubt about this. It is a grave crime that they have committed against a nation. Apparently, they have been imposed against the Islamic Republic, but in reality, they are committing this crime against the entire nation. I wish to raise a number of points in this regard. The first point is: what is their purpose of doing this? They pursue short-term, long-term and mid-term goals as well as a supplementary goal.

1. Short-term goal: Exhausting the Iranian nation

Their short-term goal is to exhaust the Iranian nation. They want to exhaust and perplex the Iranian nation so that they will finally stand up against the government. This is their first goal. They want to exert as many pressures as they can until the people get exhausted and stand up against the system, the government and the administration. This is their short-term goal. That is why last year, the year before that and this year as well, they spoke about a “hot summer”. “Hot” connotes that the people will stand up against the system. However, they themselves have been afflicted with a “hot summer”.

2. Mid-term goal: Creating obstacles in the way of the country’s progress

Their mid-term goal is to prevent the country from making progress – primarily, scientific progress - with the help of sanctions. They have specifically spoken about these goals and these are not my conjectures and analyses. These are words that they have uttered in their speeches – whether speeches made by their politicians or those who work in their political think tanks. So, they have explicitly announced these goals. Their goal is to bring about certain restrictions, through sanctions, so that the country will not make progress, in particular in scientific areas. They have even gone as far as to say that they have martyred nuclear personalities and other such figures in order to prevent Iran from making scientific progress. This is their mid-term goal.

3. Long-term goal: Bankrupting and making the Iranian economy collapse

And their long-term goal is to drag the country and the administration into bankruptcy. In other words, they want to destroy the economy of the country and make it collapse. Naturally, if the economy of a country collapses, it will no longer be able to survive. This is their ultimate goal and they want to pull this through.

Supplementary goal: Cutting off the relations between the Islamic Republic and Resistance forces

They have a supplementary goal as well: by doing so, they want to cut off the relations between the Islamic Republic and Resistance forces and organizations. This is because they know that the Islamic Republic will help and support these forces as much as it can. They want to cut off this relationship.

These are the enemy’s goals and they have entered the arena to accomplish these tasks. Of course, one should say to them, “dream on!” The enemy wants to reach these three goals simultaneously – the short, mid and long-term goals, but thankfully they have failed.

The enemy’s sanctions have failed to achieve their purpose

Of course, sanctions have caused certain problems. There is no doubt about this. Of course, not all problems are due to sanctions. Part of our problems are due to our own weaknesses in managing the country. Some recent problems originate from the coronavirus and some originate from sanctions. Problems exist. For example, the people have livelihood problems – I will return to this issue later on. There are certain problems, but what they wanted to achieve has not and will not materialize. What they had in mind has not happened. The enemy’s sweet dreams has not come true. As it happens, they themselves have acknowledged the fact that their dream has not come true. The many pieces of news that we receive from various countries – from western and European countries and from the US – indicate this: those who are busy working in their think tanks are admitting that the huge pressures exerted through sanctions and the maximum pressure policy that the US employed did not work and they failed to do what they wanted to do to Iran. This is the first point: sanctions were a criminal act with the goals that I already mentioned, but the enemy has not attained his goals and will not attain them in the future either.

The truth distortion movement working alongside the sanctions

The second point is that simultaneously with the sanctions – please pay careful attention to this – there is a movement of distorting the truth as well. There is an orientation to distort the truth as well: Distorting the facts and portraying realities in the reverse order including the realities about our country. This is also one of the things that they do. They pursue two goals in distorting the truth: one is to damage the people’s morale – later on, I will explain how they want to damage the people’s morale – and another is giving the wrong address concerning the lifting of sanctions. The distortion movement covers these areas and it pursues these two goals. They are also spending a lot of money to distort these truths. In the present time, as you can see, their chief politicians, their Secretary of State, their President and others are killing themselves to speak against Iran in their trips here and there. On every occasion, they wish to somehow bring up the issue of Iran. They are really killing themselves to do so. Therefore, this distortion movement exists.

Since the beginning of the Revolution, the enemy has been trying to undermine the people’s morale, enthusiasm and hope

As for the first goal – damaging the people’s morale and undermining their enthusiasm, dynamism and hope - this has been continuing since the beginning of the Revolution. Since the beginning of the Revolution, the enemy’s definite policy has been to suggest to the Iranian people – via television and radio: at that time, they had more limited means of communication, but today they have all sorts of media outlets available to them – that they are ruined and finished and that no one can do anything for them, and that they are in a dire situation and so on and so forth. Since the early days of the Revolution – of course, in the very beginning, they were a little confused, later on: they pulled themselves together and took the propaganda machine in their control – one of their goals has been to say to the people of Iran that after cutting off their relations with the US and after the bond was broken between neo-colonial Iran of the Pahlavi era and the US, the Iranian nation has been ruined. They have been pursuing this policy since the beginning. In the present time, the same policy exists. They are pursuing it these days as well.

They are portraying a dark picture of the situation with hundreds of tongues and hundreds of means. If there is a strong point in the country, they deny it outright. They either maintain silence or deny it completely. Well, good tasks are being carried out in the country, but none of them, whatsoever, is reflected in our enemies’ propaganda. If there is a weakness, they magnify it ten, and sometimes, a hundred times. Why do they do so? They do it in order to undermine the people’s morale and hope, in particular that of youth. This is because when youth are hopeful, they become extraordinarily dynamic. Youth play a pioneering and leading role. However, if they have no hope, they stop moving, like a car which runs out of gas. They stop moving without hope.

These are their goals. They want to disappoint our youth and take away their enthusiasm and dynamism in a way that they will lose their pioneering and leading role. This is their goal and of course, it works on some people. Inside the country too, some individuals repeat their words. For example, you hear something from someone who is the member of a political group outside the country and two days after that, you see that the same writing is reflected in cyberspace or in such and such a newspaper in our country. These things are unfortunately done in our country.

The condition for defeating sanctions: defeating the distortion movement in the war of wills

As for the second goal – giving the wrong address – this is how they do it: they say that if we want sanctions to be lifted, we should come to terms with the US. The gist of what they say is that we should get along with the US and stop resisting. Later, I will explain this more. This is how their distortion orientation functions. Of course, I would tell you that it affects some individuals as they repeat what they say. This happens in the case of the country’s weak points – which are magnified tens of times – in the case of underplaying the country’s strong points and achievements and in the case of giving the wrong address. Well, this touches some individuals, but it does not affect the majority of the Iranian nation. The majority of the people know the US and the enemy. They know that they are lying and that they have ulterior motives. Therefore, the distortion movement has not produced the desired results for them.

I will tell you that if the distortion movement fails, the sanctions movement will definitely fail as well. This is because the arena is an arena and a war of wills. When the truth distortion movement fails and when the Iranian nation’s willpower remains firm and strong, the nation will certainly overcome the enemy’s will and it will win. This is the second point.

Sanctions have brought about self-sufficiency and national self-reliance

The third point is that as I said, sanctions are undoubtedly a crime committed by the US. They are a blow delivered on the Iranian nation at the hands of the US. However, ingenious Iranians have made the most of this attack and this enmity. In other words, they have achieved certain things despite the foolish attempts made by the enemy. Our people, our youth, our officials, our scientists and our political and social activists have used the sanctions as a means to increase national self-sufficiency. As you know, the US has imposed secondary sanctions. In other words, it says to all companies and all countries that they do not have the right to give Iran such and such a product that it needs. Naturally, we will not get what we need from the outside. However, this has caused certain people inside the country to think of producing them inside the country as they saw that they cannot get them from other countries. And this has happened in numerous cases – hundreds of cases, not just one or two. 

For example, we needed trainer jets, but they would not sell them to us. So, what did we do? We embarked on building advanced trainer jets – called “Kowthar” – inside the country. If they had sold us trainer jets, we would not have built them inside the country today. Or many of our machines and factories needed various pieces and components, but the enemy had imposed sanctions on them and he would not let us import them. At first, they said that dual-purpose components – the ones that can be used for both military and non-military purposes – were under sanctions. Later on, they extended it to other components and did not let us buy them. Nonetheless, that measure helped us launch a movement to build them inside the country.

In the present time, a component-manufacture movement has fortunately been launched with which they are building very sensitive and delicate components for various machines. If they had given them to us in the first place, no one would have thought of building them inside the country. If factory owners needed them, they would go and import them into the country. However, when they cannot import them from the outside, they refer to universities and research centers asking them to do their best and to build the components for them. Therefore, by Allah’s favor and grace, we have managed to utilize the sanctions in the service of the scientific blossoming of the country. This was the third point.

The important economic, military and scientific projects in the country have frustrated the enemy’s sanctions

The fourth point is that as I said before, sanctions have not paid off. That is to say, the enemy failed to attain his goal by imposing them. What is the reason for that? The reason is the important projects that were carried out in the country during the time of sanctions. For example, several thousand knowledge-based companies were established in the country. This is a huge breakthrough. It is evident that the scientific and economic movement of the country has gained its momentum. Before the imposition of these harsh sanctions, we did not have these several thousand knowledge-based companies. Another achievement is the Persian Gulf Star Refinery which was established by the Islamic Revolution Guards Corps. It is a great and magnificent feat which was accomplished during and despite sanctions. People throughout the world are impressed at this achievement.

We can also refer to the great achievements in military areas or the great feats in South Pars. In South Pars, our important gas condensate field, certain achievements have been made while we were under sanctions. We could equally cite the great projects carried out to revive Khuzestan and Ilam lands which are very important projects. I do not know how much work has been done to promote these achievements and how much the people know about them. Great endeavors were made in connection with reviving the lands that needed drainage in Ilam and Khuzestan – primarily in Khuzestan and to some extent in Ilam. Many lands were revived and utilized again. All these tasks were carried out during the time of sanctions.

Liberating the economy of the country from the export of crude oil: an outcome of sanctions

Other achievements include the projects undertaken by the Ministry of Energy. I have mentioned before that they are important projects which cover areas such as water and electricity. Let us not forget about the projects set up by the Ministry of Roads and finally our impressive military products which are really astonishing. They themselves have acknowledged that Iran managed to manufacture such defensive products during the sanctions.

In my opinion, one of the achievements that can be included in this list is the practice of separating the economy of the country from oil. This is a very difficult task. I used to speak about it at length for years, but it would not show any sign of progress, but in the present time, it has naturally happened. Well, they buy less of our oil or they buy very little of it. All our previous customers do not buy enough oil. This has caused the relationship between the economy of the country and oil – which was a detrimental and harmful relationship – to be undermined. This is like a practice that we can continue to do in the future as well.

Of course, by “oil”, I mean crude oil. Otherwise, I am not opposed to selling and exporting the kind of oil that has turned into value-added. What I am strictly opposed to is the exportation of crude oil. I hope that by Allah’s favor, this task will be accomplished with more follow-up measures adopted by the administration and the Majlis as there are many capacities in the country which can replace oil and resolve our budget problem.

Resistance against the US: the cure for sanctions

The fifth point is: can the sanctions be cured or not? The answer is that they are definitely curable. The second answer is that certainly this cure does not lie in retreating in the face of the US. Some people argue and promote the notion that if we want to put an end to the US’s greed and bullying, we should retreat. However, this is not the case. It naturally occurs that when you retreat in the face of someone who is greedy and transgressing, he will advance. This is a natural and clear phenomenon. If you retreat and give in to the US’s demands, he will present new demands. Today, this is what the US is saying to us: it says that we should completely abandon our nuclear industry, that we should reduce our defense capabilities to one tenth of what they are – that is to say, we should put aside our defense missiles and resources which have a deterring function, thus rendering ourselves defenseless – and that we should let go of our nuclear power.

We have a strategic depth in the region on the basis of which many regional nations and governments support and love us and are willing to work in favor of our goals. However, the Americans say that we should abandon them. This is what the US wants from us. Abandoning these privileges will not make him retreat though. When you agree to reduce your defense capabilities, to destroy your own regional power and completely forget about your nuclear industry, which is vital for our country, he will not become satisfied and will demand another thing and will make another request. No sensible mind is willing to fulfil a transgressor’s requests in order to make him stop.

Nuclear energy is a definite need for the future of the country

Notice that under the influence of the enemy’s propaganda, some people unfortunately say, “What is the use of nuclear energy for us?” There are some people who write these things in newspapers and other media. I have said before that nuclear energy is a definite need for the future of our country. In a few years, we will be needing at least 20,000, 30,000 megawatts of electricity generated by nuclear energy. We cannot obtain this otherwise and the other methods are not economically reasonable. Well, what should we do the day when we need it? Whose door should we go and knock on? Should we go and beg the US and European countries to give us nuclear electricity or develop the enrichment process? Will they do that? Today, we should think about tomorrow! These needs cannot be fulfilled in the space of six months, one or two years. These needs should be satisfied in advance and we have prepared the ground for it. Despite the fact that we have suffered a great deal of loss because of the Bar-Jaam [the JCPOA], the essence is fortunately still there and good and dazzling tasks are being accomplished in this regard. The enemy does not want this though. The same is true of defense and missile areas.

The reason why the Islamic Republic is opposed to negotiating with the US

When the Americans say, “Let us negotiate”, this is what they want to negotiate over. I strongly ask everyone to pay attention to this. Of course, I have repeatedly spoken about this, but I have to say it again because some people do not understand or pretend that they have not understood it: When the enemy says, “Let us negotiate”, it means “Come and sit at the negotiating table so that we will instruct you not to build missiles, which you have to accept of course.” If you accept their terms, well, you will be ruined as you have actually rendered yourselves defenseless. And if you do not accept their terms, there will be the same story: there will be more skirmishes, more sanctions and more threats. This is what negotiation means. The reason why I say that we will not negotiate with the US is that it is pointless. Of course, they will benefit from negotiations. The poor thing – the old man who holds office in the US – seems to have made promotional use of negotiating with North Korea. He wants to take advantage of these negotiations either for electoral or non-electoral purposes. In any case, he has personal interests, but beyond these matters, the US political system claims to be pursuing vital issues in the case of the Islamic Republic of Iran. In other words, they say that we should forsake our defense capabilities and our regional and national power. Well, this is not possible. An honorable person who is interested in preserving the country’s interests will not give in to these demands. This is what negotiation means. This is the reason why I am against negotiating with the US. Otherwise, we will negotiate with the entire world except for the US and the fake Zionist regime. We are having relations, negotiating and interacting with others and we have no problem with that. This is America’s problem with us.

The necessity to rely on national capabilities and pursue the economy of resistance

So this is another point: sanctions are definitely curable, but the cure is not to retreat. So, what is the cure? The cure for sanctions is only and solely reliance on national capabilities. We should preserve every capability that we have in this respect and we should be after discovering new capabilities, bearing in mind that we certainly have many capabilities. Then, we should rely on and revive them. We should bring our youth to the arena and pursue the main pillars of the economy of resistance – growth from the inside and working with the outside. We both have domestic and international capabilities. We are capable of producing inside the country in a way that various scientific, economic and other such capabilities will start to bubble up and we are also capable of working at an international level. We have good friends with whom we can work. This requires effort and diligence. The economy of resistance includes both growth from the inside and working with the outside and in both areas, we have numerous resources which we can benefit from. Our capacities are really infinite. The more we move forward, the more capacities will show up. Of course, these things will be acquired with a jihadi management. They are achieved with real acumen and jihadi management.

We have influential friends in the world. Of course, it is not the case that we get dependent on our friendly governments. This is not the case. Our reliance is on Allah the Exalted and on ourselves. Even if we did not have powerful friends in the world, we would do our job and we would move forward.

In the Sacred Defense Era, both eastern and western blocs were against us. Both the Soviet Union of those days and the US and European countries were against us, but we managed to resist without them for eight years and defeat the enemy. We managed to bring Saddam to his knees and create a disastrous situation for him. We managed to pull this through. In other words, our reliance is on God and on ourselves, but we will make the most of our friends’ resources and potential, God willing.

Foreign enmities and domestic treacheries against self-sufficiency

You should also know that there is enmity against domestic capabilities. Some of these enemies are foreign and some are domestic. I will tell you that those who are prepared to import a certain product from foreign markets to create competition inside the country and ruin domestic factories only for the sake of his own personal benefits – this is because they reap some profits from imports – are committing an act of treason. Unfortunately, despite the fact that I stressed this matter before, we still see that some people import certain products from foreign countries while such products are manufactured in the country – and they have good quality. The poor factory owners who have invested in their business with a lot of trouble will not be able to sell their products. We should know that such oppositions and enmities exist inside the country.

Since long ago, there has been enmity against domestic independence. More than 150, 160 years ago, Amir Kabir wanted to make the country’s economy and vital capabilities independent. However, with its malice, despicable nature and temptations that it provoked, the British Embassy coerced Nassir al-Din Shah into discharging him from chancellery. Later on, they murdered him which was the English’s doing. Also, on the issue of the nationalization of oil industry, as soon as the Iranian nation managed to stand on its own feet, the Americans and the English created the events of the 28th of Mordad. After the Revolution too, they have been creating all kinds of problems. Therefore, we should pay attention that this matter [national self-sufficiency] has serious enemies.

The Europeans’ empty promises after the US withdrew from the JCPOA

We should not take heed of others’ promises either. I have said this before, but I wish to repeat it again: in early 1397 – two years ago – the US had withdrawn from the Bar-Jaam and we kept saying that the Europeans should do this and that. They said, “Ok, but you should wait three, four months.” After the passage of four months, they said that we should wait five, six more months. They kept prolonging the process. In other words, they conditioned the country’s economy and rendered it dependent. Our investors, our businessmen, our exporters and our economic activists waited impatiently to see whether Europe would do anything or not. This is really detrimental to the economy of the country. We should not trust in their promises because they do not honor them. We should not make the country wait for this and that’s decision. We should do our own job.

The Europeans did not do anything. Their last miracle was a stupid game called INSTEX, which has not become operational yet. It has not been put in place yet. In sum, INSTEX means that Iran should give to their European excellencies – for example, to the French and the English - the money that others owe to us so that they will buy every product that they deem good and send it to Iran. This is what INSTEX means. This is a wrong measure in itself, but they have not fulfilled this very promise either. The cure for sanctions is to activate domestic capacities. Of course, this requires hard work and diligence. We should work hard. This is another point.

Certain points about economic problems: 1. The necessity to control high prices

I wish to say something about the economic issues of the country. Well, the country has certain problems in terms of the people’s livelihood issues. Families really have serious livelihood problems. Prices are high and this should be remedied. Of course, I have spoken to officials in private meetings or I have sent them messages about the things that should be done. I have spoken to Mr. President and I have also sent messages to other officials so that they will do certain things. However, I wish to stress again that the organizations in charge should pay attention to this point: in the area of economic problems, certain issues are urgent and certain issues require long-term and mid-term measures.

The urgent matters are primarily related to curbing high prices. Effort should be made in this regard. Economic experts believe that this is possible. Executive managers in economic areas believe that prices could be controlled and curbed. Of course, when prices sometimes go up, this is because of a shortage of goods and products, but in certain cases, there is no shortcoming. There are goods and products and there are plenty of them, but they keep them in warehouses and do not put them on sale. The organizations in charge, primarily executive organizations – organizations affiliated with the executive branch and also the judiciary branch if it can help – should enter the arena and confront such individuals. So, one issue is to stabilize the market. This state of affairs, where goods have a different price every day, is harmful to the country.

2. The necessity to preserve the value of national currency

Another issue is preserving the value of national currency. If a foreign currency is given a free rein to go up on a daily basis, this is a very bad phenomenon. This is one of the short-term measures and officials should carry out their duty in this regard.  Of course, I know that the Central Bank is putting in a lot of effort and by Allah’s favor, it will succeed. I have received reports from reliable sources saying that there are security and political reasons – rather than economic reasons – for this matter. Of course, this does not mean that there are no economic reasons, rather it means that the main reasons are related to security and political matters. If this is the case, it should seriously be confronted. There are some individuals who add fuel to the fire.

3. The necessity to channel the money flow towards production

Another necessary issue which can also be done according to experts is the issue of channeling the money flow towards production. Of course, two years ago, I said in my Eid ul-Fitr sermons that the money flow is a grave danger for the economy of the country, but this danger could be turned into profit. If we can guide it towards production with correct measures, then not only will it not be harmful, but it will also be profitable. Experts say that this is possible, but it requires planning and follow-up. By Allah’s favor, such measures should be implemented.

4. The necessity to identify and to eliminate the obstacles in the way of the “surge in production”

Another issue is about the obstacles in the way of the surge in production. I have named this year “The Year of Bringing About a Surge in Production”, but there are certain hurdles on this path. I have received a proposal in this regard and I will mention it here. The honorable heads of the three branches of government should pursue and study this proposal. It has been suggested that the heads of the three branches appoint a special team – the representatives of the heads of the three branches – so that it will try to identity and eliminate these obstacles. The heads of the three branches should discuss this in their meeting and reach a certain conclusion. They should seriously pursue the matter and see what the obstacles in the way of a surge in production are. Perhaps, one of these obstacles is unnecessary imports which is very important.

5. The necessity to reform the budget structure and the banking system, to improve investment and employment rate and to boost the business environment

These are tasks that should be carried out in the short-term with immediate effect and they should be given priority. All organizations – governmental, private and semi-private – organizations should cooperate with one another in order to do this, but the main reforms are the ones that I announced two years ago to the economic council of the three branches of government: one is reforming the budget structure which is very important. Another is reforming the banking system and the last one is improving investment and the employment rate. Of course, since long ago, investment has been undermined in the country and the necessary measures have not been adopted in this area. This problem has been there for 10, 12 years, but it should be made up for. This is one of the long-term actions. Another task is to boost the business environment. I have put forward these demands and the honorable gentlemen are working hard, but no noteworthy progress has been witnessed. Nonetheless, we know what we want and this is what counts. We know what we are looking for and what our plans are. These tasks should be accomplished. These were a few points about economic matters.

The necessity to show patience and stability

I want to say something about the future as well. In my opinion, in order to ensure future progress, we need patience and stability. We should make our steps firm: “Our Lord, forgive us our sins and anything we may have done that transgressed our duty: Establish our feet firmly” [The Holy Quran: 3: 147]. One of the things asked in this dua is making one’s step firm. Patience and constancy are what we need. Of course, our people are fortunately patient. We have experienced this and we know that thanks to their faith and thanks to their trust in the system, in the country and in the Islamic Republic, the people are really patient and firm. Officials too should show their patience and firm steps with jihadi work. In my opinion, jihadi work is really necessary. Having hesitations and concerns about whether this or that will happen or not or whether we should do this or that or not do them at all is really harmful. Officials should pay attention to these points.

The big and overwhelming problems of American society

We should notice that the big problems that have engulfed our main enemy – our main enemy is the US government and regime – are not comparable to ours. They are tens of times bigger than ours. In the present time, the Americans have been surrounded by various problems: on the one hand, class inequalities have widened in a surprising manner and on the other hand, there is racial discrimination which has reared its ugly head and it has made everyone line up against the US system. Moreover, there are insolvable economic problems. It has been reported that 45 million people are unemployed in that country. This is a very important figure and a strange phenomenon in that country. We can also refer to the managerial problems which showed themselves on the issue of the coronavirus. These are the US’s problems. The behavior of their cruel police is another indication of managerial problems. In other words, the management of social issues in that country has panned out in a way that they cannot prevent a police officer from torturing someone to death in a savage way and in front of the people. They cannot put an end to these killings. This indicates the existence of grave managerial problems which have caused the US to be hated and to become isolated at an international level. The fire under the ashes has blazed again. They might be able to suppress and extinguish the movements launched in the middle of the streets, but the fire under the ashes will linger and will become ablaze again.

These phenomena will destroy the current US system. The reason is that it is a false system. The economic and political philosophy of the US system is a fallacious one. However, wrong and fallacious philosophies do not show themselves in the space of 10, 20 years. They will show themselves in the course of time and in the present time, they are indeed showing themselves. In sum, US management is suffering from confusion and dizziness. Of course, as I said, they constantly speak here and there, but this only exists on the face of it. They speak for the sake of appearances, otherwise, all of them have domestic problems and all of them are concerned about their own future.

The American people themselves are the biggest enemy of the US regime

In my opinion, the Americans are trying to find an enemy. They sometimes mention Iran and they sometimes mention China and Russia as their enemies. They want to fabricate an enemy. In my opinion, the US has no bigger enemy than its own people. In the present time, the biggest enemy of the US regime are the American people themselves. They should not look elsewhere for an enemy. And it is the same enemy which will bring that regime to its knees. The US’s problem with us is that it can neither eliminate us nor make us surrender. It is trying to make us give in to its demands or eliminate and destroy us, but it can do neither of the two. That is why it is upset. Therefore, in my opinion, patience, stability, resistance and, God willing, jihadi work are our responsibilities.

Well, our present administration is at the end of its term. In the past seven years, they have accomplished certain tasks and they have done whatever they could. After that, by Allah’s favor, there will be a fresh administration and I hope that it will do things in a more serious way, God willing. Some divisions of the administration have really done well in their term. One could not perhaps say the same thing for all divisions, but in some divisions, they have done good tasks. Therefore, by Allah’s favor and grace, we will continue our work, we will move forward the path, and the Iranian nation will be victorious.

The necessity to observe health protocols and the regulations announced by the Anti-Corona Headquarters during Muharram mourning occasions

I wish to say something about Muharram. There are many debates about Muharram. People have been speaking about Muharram for a long time. Well, they will hold the mourning ceremonies one way or another, but what I want to stress is that in mourning ceremonies, the main criterion is what medical experts – the National Anti-Corona Headquarters – announce to us. I myself will observe whatever action they deem necessary. My firm recommendation to all those who wish to participate in the mourning ceremonies – including mourning committees, those who take the minbar, the organizers, panegyrists, performers of elegies and the like – is this: before you do anything, you should see what they say. If the National Anti-Corona Headquarters issues certain regulations for these occasions, all of us will have a duty to observe them. The issue is not a minor issue, rather it is a very important one. In the present time, there is supervision and control to some extent. However, if God forbid, these measures are taken lightly and if people do not observe them, then there will be a disaster with unclear consequences at the end.

I hope that Allah the Exalted will help. I hope that the Imam of the Age (may our souls be sacrificed for his sake) will take our hands and rush to our help, as has always been the case. I hope that the pure souls of martyrs and the immaculate soul of our late Imam (may God bestow paradise on him) will pray for us and ask God to bestow success on the Iranian nation, God willing.

Greetings be upon you and Allah’s mercy and blessings