Human history shows that there has always been and always will be a conflict between the two currents of truth and falsehood. The year 61 AH is a turning point in the history of mankind in which the great event of Ashura took place. An event that contains many lessons. The standing of Imam Hussain (peace be upon him) in the face of a great deviation saved the religion of Islam and returned the religion to its original path, at that time, the Jewish-Arabic enemy had used all their efforts to pervert Islam and ultimately lead the society towards irreligion. 

In the current situation, mourning and crying for Imam Hussain also means trying to prevent deviation in religion and humanity. Therefore, we are a nation of political cries. That is, the nature of our worship, the nature of struggle, the nature of social activity is the nature that the Imam said "has kept alive the Muharram and Safar of Islam" (Sahifah Imam, vol. 15, p. 330) and the basis of Islam is those deviations that he wanted to eliminate throughout history. It did not exist. Tyranny was not established. In Islam, aristocracy was not established. In Islam, you can see that after 1400 years, there are still thoughts that oppose aristocracy with oppression, with the oppressive control of individuals over others, with dictatorship.

The religious deviation of the aforementioned axis was based on the goal of secularism or the separation of religion from the government. Of course, Yazid spectrum in the first stage by changing the analytical and historical perception of the society in different ways, after a short distance from the beginning of Islam, they tried to change the place of right and wrong, so that in the first stage, an irreligious and deviant person with the support of properties Introduce the ignorant as the leader of the Islamic society. The deviation was such that the perverts in the religion martyred the grandson of the noble Prophet of Islam and the Imam of his time, under the pretext of leaving the religion, with the help of the people of his time. Therefore, the event of Ashura was not just an event, but a constant flow in history, which has many lessons for the elites and people of Islamic societies.

Ashura is a system of awakening, insight, honor and dignity and makes all human beings to think and choose between right and wrong. The uprising of Imam Hussain (a.s.) on the day of Ashura in the year 61 AH strengthened the foundations of pure Muhammadan Islam. This is why the movement of Imam Hussain (a.s.) is not a personal, ethnic or tribal battle, but a battle to prevent the deviation and re-establishing the authentic values ​​of God at the level of society.

In order to explain his uprising, the Imam says: "O God! You know that what happened to us was not to compete in the matter of leadership or to gain wealth and wealth, but our goal is to reveal the signs of your religion and reform and Let's expose the truth in all the countries so that your oppressed servants will be at ease and your duties, traditions and commands will be implemented.

Even today, the Hebrew-Western-Arab enemies are trying to prevent the growth and development of the Islamic government by manipulating the perceptive and analytical power of the society. Engaging the internal current in second-rate affairs and trying to induce failure to show the Islamic government is one of the most important goals of the Yazid current.

Ashura, the tenth day of the month of Muharram. The importance of this day for Shiites is due to the incident of Karbala on the 10th day of Muharram in 61 lunar year. Imam Hussain (a.s.) was martyred on the day of Ashura along with his companions in Karbala in the battle with Kufa army under the command of Umar bin Saad.

Imam Hussain(S) is the grandson of Prophet Muhammad (S) and the son of both Imam Ali (A) and Lady Fatimah (A). Prophet Muhammad (S) adored him and credited him with a number of important merits during his life. However some 50 years later he was brutally massacred for refusing to side with a corrupt tyrant. This is the story of Imam Hussain (A).

The Foreign Ministry has strongly condemned the Israeli regime’s earlier deadly attacks against western Yemen, warning that such aggression risks exacerbating the already dire situation in the region.

Spokesman Nasser Kan’ani made the remarks on Saturday, hours after Israeli warplanes targeted civilian buildings, oil facilities, and a power station in the Yemeni province of al-Hudaydah, causing a number of casualties.

Kan’ani said by attacking Yemen, the regime was seeking to exact a toll on the oppressed but strong Yemeni people for their honorable support for the innocent Palestinian civilians.

He considered perpetuation of the Israeli massacres and siege in Gaza to be the root cause of current regional tensions, asserting the region would not get to experience calm again as long as the regime continued its violations against the coastal sliver.

The spokesman concluded his remarks by saying that the Zionist regime and its supporters, including the United States, were directly responsible for the dangerous and unpredictable repercussions that could follow perpetuation of violations against Gaza and adventuristic attacks on Yemen.

Press TV’s website

Yemen’s Armed Forces vow to keep up their pro-Palestinian operations after the Israeli regime attacks civilian targets in the Arab Peninsula country as means of trying to deter Sana’a from carrying out the strikes.

The forces’ spokesman Brigadier General Yahya Saree made the remarks on Saturday, hours after Israeli warplanes targeted buildings, oil facilities, and a power station in the western Yemeni province of al-Hudaydah, causing a number of casualties.

He described the airstrikes as “heinous aggression” that had targeted civilian structures.

The Yemeni forces, however, the official added, “will not stop their support operations for our brothers in Gaza, regardless of the consequences and results.”

The forces have been targeting the occupied Palestinian territories as well as Israeli ships and vessels affiliated with the occupying regime since October 7, when Tel Aviv began a genocidal war against the Gaza Strip.

They have vowed to keep up their operations as long as the regime sustained the war and a simultaneous siege that it has been enforcing against the Palestinian territory.

Adding to his remarks, Saree likewise asserted that the forces “are preparing for a long war with this enemy until the aggression ceases, the siege is lifted, and all crimes committed against the Palestinian people in the Gaza Strip are stopped.”

He also said Yemen reserved the right to retaliate in kind against the Israeli regime over the Saturday attack against al-Hudaydah.

“They (the Yemeni forces) will respond to this heinous aggression and will not hesitate to strike vital targets of the Israeli enemy,” the official stated.

In the same context, he reiterated an earlier statement by the forces, in which they had warned that the coastal city of Tel Aviv in the occupied territories was no longer a safe place as it was within the range of Yemeni weapons.

The forces carried out a drone strike against the city on Friday in their most daring attack against the regime since the onset of the Gaza war.

Press TV’s website

یا ایتها النفس المطمئنة• ارجعی الی ربک راضیة مرضیة. (سوره الفجر ۲۸-۲۷)

‌(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!

Return to your Lord, pleased and pleasing!

Imam Sadiq(pbuh) said:

《اقراوا سورة الفجر فی فرائضکم و نوافلکم فانها سورة الحسین بن علی علیه‌السّلام و ارغبوا فیها رحمکم الله تعالی》 

Read Surah Fajr in your obligatory and recommended prayers, which is Surah Hussain bin Ali (peace be upon him). And desire it (so that) God will grant you His mercy. Abu Osama, who was present in the assembly, asked: How is this surah dedicated to Hussain (peace be upon him)? The Imam (peace be upon him) replied: "Didn't you hear the word of God when he said:«یا ایتها النفس المطمئنه...»What is meant by the confident soul is Husayn bin Ali (peace be upon him) who has a calm soul that both he is from God and God is from him. is pleased

Abu Basir narrates from Imam Sadiq (peace be upon him) that "Oh, it is the self-assured soul...that is, al-Hussein bin Ali (peace be upon him)"

The pilgrims of Baitullah Al-Haram, who spent the previous night in the desert of Arafat, came from their tents to the big tent where the ceremony of absolution from polytheists was held in the desert of Arafat and the surrounding streets from the early hours of the 9th of Dhu al-Hijjah. and settled around it.

The women and men of Islamic Iran, dressed in Ihram and mentioning the name of God, appeared in the desert of Arafat to express their servitude to God, their empathy, brotherhood and religious brotherhood with the Muslims of Palestine and their disgust and hatred of the polytheists and criminals of the world. do

On the morning of the eighth day of Dhu al-Hijjah, transportation operations began with the transfer of 12,000 Iranian pilgrims to the land of Mina. They were transferred to Mena by 81 buses before noon.

The work of transferring the rest of the pilgrims in the afternoon was done by transferring the women to the desert of Arafat, and after sunset, the men reached Arafat by the end of the eighth of Dhu al-Hijjah and settled in tents.

Traffic transportation operations were carried out in the second and third stages with a total of about 570 buses in 3 stages.

Alhamdulillah, all the pilgrims of our country arrived safely and according to the schedule, and will spend the night in the desert of Arafat.

Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a message on the occasion of the great and glorious Hajj Congress, called "human scope" and "spiritual power of Islam" as two aspects of the Hajj obligation and emphasized the tragedy of Gaza, which is unique in contemporary history: The acquittal of the Zionist regime and its supporters, especially the United States, should continue this year beyond the Hajj season, in Muslim-populated countries and cities, and spread to the people.

In this message, the Leader of the Islamic Revolution, referring to the dimensions of the complex rites of Hajj, considered it a strength of heart for Muslims and terrifying and awe-inspiring for ill-wishers and pointed out that the Qur'an, while expressing the secrets and secrets of the complex composition of Hajj, is a manifestation of moral peace and reconciliation of Muslims. And it introduces the manifestation of disgust and powerful fronting against the enemies, and the pilgrims should bring their thoughts and actions closer to these popular teachings and bring back the recovered identity mixed with these sublime concepts as valuable souvenirs of the Hajj journey.

Ayatollah Khamenei, referring to the crimes of the brutal and deteriorating Zionist regime in Gaza, added: The issue of innocence is more prominent this year than in the past, because the tragedies in Gaza have left no room for consideration or appeasement for any individual, party, government, and sect of Muslims. This innocence should show itself in the words and actions of nations and governments and make the arena narrow for the executioners and their supporters.

At the end of his message, the Leader of the Islamic Revolution praised the steely resistance of Palestine and the patient and oppressed people of Gaza, emphasizing that this resistance should be fully supported.

The text of the message of the great leader of the Islamic Revolution to the pilgrims of Baitullah al-Haram is as follows:

in the name of God

And praise be to God, the Lord of the worlds, and prayers and peace be upon the goodness of our master Muhammad al-Mustafa and his family and companions, and I will follow them with goodness until the Day of Judgment.

The heartwarming song of Ibrahimi, who, by the command of God, calls all people to the Kaaba in the Hajj season, this year has attracted the hearts of many Muslims from all over the world, this base of monotheism and unity, and created this magnificent and diverse crowd of people. He has brought, and has drawn the human scope and the power of the spiritual factor of Islam to his soul and alien. 

The huge gathering and the complex rituals of Hajj, whenever viewed with a thoughtful eye, are a source of strength and confidence for a Muslim, and terrifying and awe-inspiring for an enemy and ill-wisher. 

It is not surprising if the enemies and ill-wishers of the Islamic Ummah target these two aspects of the Hajj obligation to destroy and doubt; Either by highlighting religious and political differences, or by downplaying the sacred and spiritual aspects. 

The Qur'an introduces Hajj as a manifestation of servitude, remembrance and humility, a manifestation of the equal dignity of human beings, a manifestation of the organization of human material and spiritual life, a manifestation of blessing and guidance, a manifestation of moral peace and practical compromise between brothers, and a manifestation of aversion and powerful fronting against enemies. 

Thinking about the verses related to Hajj and reflecting on the actions and rituals of this unique duty shows us these and secrets like these in the complex composition of Hajj. 

You, the pilgrim brother and sister, are now in the field of practicing these truths and knowledge. Bring your thought and action closer and closer to it, and return home the recovered identity mixed with these sublime concepts. This is the valuable and true souvenir of your Hajj trip. 

This year, the issue of innocence is more prominent than in the past. The tragedies of Gaza, which are unique in our contemporary history, and the arrogance of the ruthless regime and the embodiment of cruelty and brutality, and of course the decline of Zionism, have left no room for any consideration or appeasement for any individual, party, government, or Muslim sect. This year's acquittal should continue beyond the Hajj season and Miqat, in Muslim countries and cities all over the world, and beyond the Hajj pilgrims, it should spread to the people.

This acquittal of the Zionist regime and its supporters, especially the government of the United States of America, should show itself in the words and actions of nations and governments and narrow the field for the executioners. 

The steely resistance of Palestine, and the patient and oppressed people of Gaza, whose glory of patience and resistance has made the world admire and honor them, must be supported in every way. 

I ask God for a complete and quick victory for them, and I pray for you, dear pilgrims, a successful Hajj. May the answered prayer of Hazrat Baqiya Allah (soul of self-sacrifice) support you.

Peace and blessings be upon you

Seyyed Ali Khamenei

4 Dhul Hijjah 1445

and that He will help all Muslim men and women?

Shibli: No

Imam Zaynul Abideen (as): Did you have the intention at wadi of Namira that you would not enjoin good until you practice it yourself and you would not forbid evil until you leave it yourself?

Shibli: No

Imam Zaynul Abideen (as): And when you stopped at al-Mil and al-Jamaraat did you have the intention that they were witnessing all your acts of worship and that they were guarding you together with guardian angels by the order of Almighty Allah (SWT)?

Shibli: No

Imam Zaynul Abideen (as): Then you did not stay at Arafat nor did you go up the Mountain of Mercy nor did you recognize the wadi of Namirah nor did you supplicate to Almighty Allah (SWT).

Imam Zaynul Abideen (as): Did you pass between the two columns pray two Rakats before crossing; go to Muzdalifah pick up pebbles and cross the Mash'arul Haram?

Shibli: Yes

Imam Zaynul Abideen (as): When you prayed the two Rakats, did you have the intention that you were praying the prayer of thanksgiving within the ten nights which removes every hardship and facilitates every ease?

Shibli: No

Imam Zaynul Abideen (as): At the time of passing between the two columns without deviating to the right or the left did you have the intention that you would never deviate from the true religion to the right or the left neither with your heart, tongue nor with your limbs?

Shibli: No

Imam Zaynul Abideen (as): When you walked through Muzdalifah and picked up the pebbles did you have the intention that you have plucked all acts of disobedience and ignorance and that you had affirmed knowledge and action?

Shibli: No

Imam Zaynul Abideen (as): Then when you walked in the Mash'arul Haram did you have the intention that you had embossed your heart with the identification of those who have Taqwa and fear of Almighty Allah (SWT) the Most High?

Shibli: No

Imam Zaynul Abideen (as): Then you did not pass between the two columns nor did you pray the two Rakats, nor walked into Muzdalifah, nor picked up the pebbles nor walked in the Mash'arul Haram.

Imam Zaynul Abideen (as): Did you arrive at Mina, throw stones at the Jamarah and did you shave your head and slaughter the sacrifice and did you pray in Masjid al-Kheef and did you return to Makkah and perform the Tawaf of Ifadha (return) to Makkah?

Shibli: Yes

Imam Zaynul Abideen (as): When you reached Mina and pelted the Jamarah did you have the intention that you have attained your goal and your Lord has fulfilled all your needs?

Shibli: No

Imam Zaynul Abideen (as): And when you pelted the Jamarah did you have the intention that you had pelted your enemy Iblees and by completing this precious Hajj you had disobeyed him?

Shibli: No

Imam Zaynul Abideen (as): And when you shaved your head did you have the intention that you had cleansed yourself from all filth and from all the injustice of the children of Adam and that you had purified yourself from sin just like a new born baby.

Shibli: No

Imam Zaynul Abideen (as): And when you slaughtered your hadiya did you have the intention that you are cutting the artery of greed by holding fast to the reality of piety and that you are following the tradition of Prophet Ibrahim / Abraham (as) when he was prepared to slighter his son, the fruit of his heart, through which he established the Sunna of gaining nearness to Almighty Allah (SWT) for those who came after him?

Shibli: No

Imam Zaynul Abideen (as): And when you returned to Makka and did the Tawaaf of Ifadha did you have the intention that you had come back with the Mercy of Almighty Allah (SWT) to His obedience and that you had clasped His love that you had performed your duty to Him and had gained nearness to him?

Shibli: No

Imam Zaynul Abideen (as): Then you did not reach Mina nor did you pelt the Jamaraat nor did you shave your head nor did you slaughter the hadiya nor did you pray in the Masjid Al-Kheef nor did you return to Makkah and perform the Tawaaf of Ifadha. Go back because you have not performed Hajj!

Having heard all this Shibli started to cry because of what he had missed in his Hajj and he continued to learn the secrets of Hajj until he could perform the Hajj through knowledge and understanding.